In honor of Darwin’s Birthday, I lay out the case for The Voyage of the Beagle as great literature:
Sitting on a rickety homemade bookshelf in my living room are the fifty volumes of my Great-Grandfather’s Harvard Classics. Once a teenaged political refugee from the Russian revolutionary turmoil of 1905 and later an accomplished bacteriologist with Merck, my Great-Grandfather exemplified Harvard President Charles Eliot’s American middle class, “twentieth century idea of a cultivated man,” the kind of person for whom Eliot’s “five foot shelf of books” was intended. A respected Mr. among professional scientific peers of Drs., my Great-Grandfather was fiercely committed to self-education. I never met him, but I imagine that my Great-Grandfather would have subscribed to Eliot’s notion of individual and civilizational progress, progress that is the result of “man observing, recording, inventing, and imagining.” The Harvard Classics were selected to be a survey of how this process has played out over the millennia.
Eliot’s words, “observing, recording, inventing, and imagining,” describe several thousand years of human intellectual activity by invoking the process of science. This is appropriate because Eliot, and my Great-Grandfather, were living when the modern scientific view of the world was well on its way to world domination, becoming a new belief system with as much cultural heft as the major religions, and one whose conquest occurred even more rapidly than the spectacular rise from obscurity of Christianity, Buddhism, and Islam over the last two thousand years. Continue reading “Why You Need to Read The Voyage of the Beagle Before You Die”