This week, Science for the People is trying to better understand our human brain, it’s quirky ways and unexpected processes, so we can use it better in daily life. We’ll speak with Guy Harrison, author of Good Thinking: What You Need to Know to be Smarter, Safer, Wealthier, and Wiser, about how to cope with our brain’s built-in pitfalls. And we’ll speak to Ben Lillie about The Story Collider, a podcast that blends science and storytelling to show how science touches everyone, scientist and layperson alike.
Science for the People is now part of the Skepchick Network.
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*Josh provides research help to Science for the People and is, therefore, completely biased.
Back in May, Ben Lillie made the suggestion,in the context of the ongoing debate about telescope construction on the sacred volcanic peak of Mauna Kea, that we set aside time from 8:15AM on 6 August to 11:02AM on 9 August to reflect on the dark history that can underlie scientific advancement. These dates and times recall the 70th anniversaries of the nuclear strikes on Hiroshima and Nagasaki. As Ben wrote in his Slate article:
So here is my thought. What if we took a few days each year to reflect on the dark parts of our history, on the terrible things that were done, and are still done, that benefit our science? What if we took this time to read and talk with the people who know of these things? (They are many.) What if we took this time to ask what harm we have done, what we can do to correct it, and what we can do to make sure it never happens again? We constantly reflect on and try to minimize the errors in our data; we should do the same in ourselves.
I think the most significant time to do this, the time when it is clearest that evil was done, is from 8:15 a.m. on August 6 to 11:02 a.m. on August 9, the times when Little Boy and Fat Man were dropped on Hiroshima and Nagasaki.
Let us call this time the Days of the Enola Gay, after the aircraft—named for a loving mother—that flew the fruits of our joyous and universal science to the mass destruction of humanity.
–Ben Lille in Slate
We decided then to add the Days of the Enola Gay to The Finch & Pea‘s calendar of special days. This is us starting to remember that commitment. A fitting start to the Days of the Enola Gay would be to listen to Science for the People’s recent episode on research ethics. Not only does it discuss the lengthy history of ethical missteps in the name of scientific advancement, but it talks about how we can learn from that past and do better.
We here at The Finch & Pea live by the idea that a scientific approach to life makes things more interesting, but are often forced to reckon with the reality that the application and conduct of science has not always made the world a better place – in the hope by doing so we can make it a better place.
In a must read article at Slate, Ben Lillie (Story Collider) looks at the events surrounding the Thirty Meter Telescope protests at Mauna Kea. He challenges scientists and the science community to recognize and reflect on the dark parts of our history – and how that history affects today’s events:
I’m disturbed that this conflict came as a surprise, and disturbed about what that says about the culture of science. I’m disturbed by how scientists see ourselves as separate from culture and history, unaffected by it, and not responsible for its ills, and I wonder what we can do about that…And so transcendence can take the form of blindness to differences between people and to our own biases.
I am compelled by his argument that we should, in addition to the days we promote for celebrating scientific achievement, set aside days in our year for reflecting on the regrettable aspects of scientific history. The Days of the Enola Gay (8:15AM 6 August – 11:02AM 9 August) will be going on The Finch & Pea‘s calendar of holidays (in the traditional sense of holy days).
Posted in Follies of the Human Condition
Tagged Ben Lillie, colonialism, Days of the Enola Gay, Enola Gay, indigenous people, Mauna Kea, science, scientific history, Slate, Thirty Meter Telescope, TMT