Last year as I was reading Darwin’s The Voyage of the Beagle, I was struck by how much that book foreshadowed the tremendous cultural force that modern science exerts on our understanding of nature:
“As you read the Voyage, and become absorbed its imagery its grand scope, it is easy to miss what is absent. Darwin, in all of his arguments, inferences, hypotheses, and narratives of natural history, quietly refuses to ever invoke God as an explanation. The geographical distribution of animals, the causes of extinctions, the composition of the rock on mountain ranges, the layout of the vast plains of the South American Pampas, are all explained exclusively in terms of natural processes…Darwin and his fellow scientists infer majestic stories of our origin and that of the world around us, stories that have now largely supplanted the competing stories of other major belief systems in our society.”
2,000 years ago, Lucretius was working at a similar project, except that his refusal to invoke divinity as an explanation was anything but quiet. In book V of The Nature of Things, “Cosmos and Civilization”, Lucretius presents a materialist creation story, which he specifically contrasts with a belief in creation by will of the gods: Continue reading “There is grandeur in Lucretius’ view of life”