New World Apocalypse 1889: The Last American

John Ames Mitchell’s The Last American (1889)

LastAmericanLibertyImages of a run-down Statue of Liberty against a backdrop of decaying New York are a staple of science fiction. So are visions of a post-apocalyptic Washington D.C. As I’ve noted before, the fascination with ruin porn dates back to at least the late 18th century. But America was a backwater at the time – the New World (or the Western presence there anyway) was too new to ruin in futuristic visions. The very first work of science fiction set against a backdrop of ruined, major U.S. cities, as far as I can find, is the brief 1889 satire, The Last American: A fragment from the journal of KHAN-LI, Prince of Dimph-yoo-chur and Admiral in the Persian Navy, by the original publisher of LIFE magazine, John Ames Mitchell.

The book, as the title indicates, is presented as an excerpt from the journal of a Persian Naval admiral, who with his crew stumbles into New York’s harbor 1000 years after America’s demise in 1990. The Persians, who have mocking names like Nofuhl , Lev-el-Hedyd, and Ad-el-pate, comment on the follies of the lost civilization, while they themselves are portrayed as superstitious primitives who make the ancient “Mehrikans” look good by comparison. The Last American reads like a very mediocre Mark Twain — A Connecticut Yankee, published the same year, leaves Mitchell’s book in the dust. Nevertheless, Mitchell, who was surely influenced by After London, made an important contribution to the genre: satire. Continue reading “New World Apocalypse 1889: The Last American”

The First Modern Post-Apocalypse Novel: After London

Richard Jefferies’ After London (1885)

bankofenglandruinsGothic and Romantic writers — like Cousin de Grainville, Lord Byron, Edgar Allen Poe, and most significantly, Mary Shelley — wrote the first important End of the World fiction early in the 19th century. But as Romanticism waned, the nascent genre languished for half a century, until it came roaring back with a new wave of future fiction that occurred during the last few decades of the century. Alongside various utopias (Looking Backward: 2000 to 1887), dystopias (Caesar’s Column), and future war stories (Battle of Dorking), post-apocalyptic fiction became popular among writers in Britain, France, and America. The familiar genre images of the primitive society, the wasted city, the ruined Statue of Liberty, the cataclysmic new ice age, and the barren, Dying Earth, was all there in the best-selling, futuristic fiction at the end of the 19th century. The genre has been popular ever since.

The first post-apocalyptic novel of this new wave of future fiction was Richard Jefferies’ 1885 After London. As we all know, End of the World fiction is most often about the end of the world as we know it and its aftermath — not about the utter extinction of humans or the complete destruction of life on earth. Earlier Romantic writers were an exception; they really did deal with the utter end of the world. But After London is about the survivors and the transformed world they’ve inherited. Continue reading “The First Modern Post-Apocalypse Novel: After London”

Poe’s Comet Cataclysm: End of the World 1839

Edgar Allen Poe’s The Conversation of Eiros and Charmion (1839)

Great_Comet_1861The word “apocalypse” not only means a cataclysm that ends the current world order, but also, from the word’s Greek root, a revelation of truth. Poe’s very short story about the End of the World is an apocalypse in both senses of the word. In this early instance of the cataclysmic-collision-with-celestial-object tale, Poe makes an odd mix of science and prophesy to capture the moment of “the speculative Future merged in the august and certain Present.” “Eiros and Charmion” shows us what happens when the unknown becomes the dramatically revealed known.

The story starts with Eiros waking up to the startling realization that the afterlife is real, and that he (or she — Poe doesn’t say) is in it. His old friend Charmion, who died ten years earlier, is there to welcome him, happy to see Eiros “looking life-like and rational.” Charmion informs Eiros that their earthly names have been discarded, and that tomorrow he’ll induct his friend “into the full joys and wonders of your novel existence.” Continue reading “Poe’s Comet Cataclysm: End of the World 1839”

End of the World, 1826: Mary Shelley’s The Last Man

Mary Shelley’s The Last Man (1826)

BouguereauFirstMourningNot all post-apocalyptic fiction is about death. That might seem odd, given the high death toll in this genre. But most of it is about something else, like nature, war, technology, civilization, or even religion. Mary Shelley’s The Last Man is an exception: it is a book about death.

And death is what saves it from being just another 19th century door-stopper, doomed to bore contemporary readers. Shelley did what, as far as I know, no other writer in the genre has done. She turned her personal grief into the End of the World. In the Last Man, the deaths of her husband, her children, and her friends are transformed into the complete extinction of the human species. Continue reading “End of the World, 1826: Mary Shelley’s The Last Man”

One of world’s best ideas: the distinction between genotype and phenotype

One of the most important ideas ever is the distinction between genotype and phenotype – between our genes and the traits they influence. It seems obvious to us now, but scarcely more than 100 years ago it wasn’t, which led to a lot of confusion.

The scientist who really clarified the distinction between genotype and phenotype (and who, along with the word gene, coined these terms), was Wilhlem Johannsen. I recently wrote about Johannsen for Pacific Standard, in the context of the recent discovery of the molecular basis of a European blond allele. Here I want to show why Johannsen’s key insight dispelled so much confusion.

Johannsen summed up his views in a 1911 paper, “The Genotype Conception of Heredity.” He starts out by saying that scientists have been confused because they are thinking about apparent heredity, or the “transmission-conception” of heredity. This transmission conception, which had been around since Hippocrates and Aristotle, was that “the personal qualities of any individual organism are the true heritable elements of traits!” Continue reading “One of world’s best ideas: the distinction between genotype and phenotype”